Free Download , by Clark H. Pinnock
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, by Clark H. Pinnock
Free Download , by Clark H. Pinnock
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Product details
File Size: 941 KB
Print Length: 290 pages
Publisher: Intervarsity Press (September 1, 1996)
Publication Date: September 1, 1996
Sold by: Amazon Digital Services LLC
Language: English
ASIN: B001RF3UCM
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Written by Clark Pinnock, 'Flame of Love' is a mini systematic theology written with a pneumatological emphasis. Theology, Cosmology, Christology, Ecclesiology, Soteriology, Eschatology, and the doctrine of the Word are all covered, each seen through the lens of the Spirit. Pinnock has tried to emphasize the dynamism of the Spirit's presence in the world, and the importance of a relational understanding of God's communion with man.When I first read this book, for some reason I dismissed it. Perhaps because the style is somewhat stilted. But having returned to it several times over the course of two years, I find myself being edified by it again and again. Pinnock brings out observations about God's character that I had not thought about before, through Scripture passages I had not considered. And so, the more I read 'Flame of Love' the more I am impressed by the depth of his theology, and the personal challenges it presents to me as an evangelical struggling to make sense of my relationship to God. I've read my share of theologians, many of whom I have read with an academic interest that has rarely touched the core of my being, but somehow Pinnock's works actually edify my mind and my soul, and each book I've put down has palpably helped me reach greater intimacy with God.One of the things that struck me most about Pinnock's theology is its orthodox character. Many Reformed people criticize Pinnock as an innovator whose beliefs stand outside the pale of Christian orthodoxy (small 'o'). But it was remarkable to compare 'Flame of Love' with Bishop Kallistos Ware's 'The Orthodox Way', or his open theistic views with those of Richard Swinburne (a recent convert to Eastern Orthodoxy). The same emphasis on a dynamic relational presence of the Triune God in the world is present in both works, which leads me to believe that while Pinnock may be beyond the pale of Calvinist orthodoxy, he is in good company with other Christian traditions, especially Eastern Orthodoxy. In short, I would highly recommend this work.
So I bought this book for a class on Pentecostal Spirituality, at a Pentecostal school, and I am not a Pentecostal. Pinnock makes a case for open theism that is fairly sound even if some of his peripheral methods, theologies, and idea are rather flawed or strange. I think I disagreed with 95% of this book and the 5% I did agree with I didn't agree with his methodology that got him there, but it forced me to look at my own beliefs and reflect on what I truly believe and why I believe it.The book had a tendency to over emphasize the role of the Spirit, or just Spirit as he would describe it, under emphasize reflective theological discernment, and at many times made me want to go hug a Catholic and Eastern Orthodox papal for their churches contribution to the development of theological doctrine, even though Pinnock did not seem to believe in original sin.At times his vocabulary was outside traditional uses and I was forced to look up the proper use of the word in order to understand the point he was making, but otherwise the book was fairly easy to read.I liked the fact that this was Pinnock's ideas and all of them were new to me. They were not just some regurgitated puritan theology, or reformist. It actually reflected a lifetime of thought and experiences. He dances on the line of heresy but it sounds nice which makes the reader look at their own faith with new vigor and discernment.
Clark Pinnock challenges one to think and look at things from a perspective that doesn't necessarily follow along traditional lines. On page 147 he points out, "Most of us are not accustomed to viewing atonement in the context of Christ's representative journey. We are used to thinking of it in a legal framework in which god, the angry judge, requires retribution and satisfaction. God is viewed as humankind's enemy, whose justice must be satisfied before he is willing to receive them."I've read numerous books by Clark Pinnock (Most Moved Mover), Greg Boyd (Is God To Blame), John Sanders (God Who Risks) and many other authors, and books by these same authors. They all present Scripture and tradition in a perspective that has led me to feel closer to God and not to fear a God that judges harshly and demands retribution. They've helped me develope a relationship with Jesus that really feels like a relationship and not a contractural agreement.He mentions that "like Eastern Orthodox theologians, I do not see humanity's relationship with God as primarily a legal one or atonement as primarily legal."I haven't finished the book yet (I'm about two thirds through it) but I notice that I'd have been better off underlining the parts that I didn't want to remember instead of the parts that I do want to remember. I've underlined about three parts on each page. It's one of those books that I can't wait to resume reading but get nervous as I'm nearing the end because I don't want it to end.The book reads quite easily regardless of where one happens to be on their walk with Jesus and I'd recommend it for anyone that has questions about the nature and attributes of God that might be standing in the way of the kind of a relationship that we all long for.
Outstanding book on Pneumatology! Pinnock is sensible, biblical and passionate. Should be required reading for pastors, church leaders and seminarians.
A beautiful--indeed, gorgeous--book about God by a man who loved God intensely. Pinnock was a brilliant writer. This is a masterpiece. I hope it will stay in print for a long time and become the classic it deserves to be.
Pinnock wrote as a believer and s scholar. His passion comes through. He is clear, challenging and ecumenical. Great read.
Very good book, but it came with so much writing inside the book, couldn't send it back because I needed for the school.
good read
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